Everyone has struggles of the flesh. Whether your struggles are life-controlling issues, such as substance abuse, uncontrollable habits, or you are longing for more meaning in your life of faith, this book explores the scriptural teachings that guarantee the life lived more abundantly. Jesus said, “The Spirit is willing, but the flesh is weak.” Most religious practices (even those under the title of Christianity) are built on a flawed principle. They seek to strengthen the flesh and depend on coping mechanisms, and try to force our source of weakness to become our strength. This can only create very limited success, and is often a guarantee of failure. God’s design is to die to our weakness, and grow in the life where the Spirit is more than willing to empower us to live and thrive in a fruitful life, built around acceptance and perfect fellowship with God. You can’t fix the flesh. You can’t fix yourself. It’s God’s job to subdue your sinful flesh and empower you to live and thrive in the life of the Spirit. God is your strength; not your condemner. God is your righteousness, not your punisher. As you learn to walk in the Spirit, you’ll understand the Bible’s statement, “Now all things are of God. Old things have passed away. Behold all things are new.” You were meant to bloom in every circumstance, and the Bible says that a joyful and fruitful life is a guarantee. This book explores the principles that help you grow in this promise! The ebook version is only 99 cents.
Part 3 of Jesus’ teaching just before going to the cross.
One of the biggest mistakes Christians make is demanding the world to live by a Christian standard. According to the Bible, we are all born into a fallen nature. Before I became a Christian, I tried to be religious, but I could not live by the perfect standard of Christ. After becoming a Christian, I didn’t do much better. My struggles didn’t improve until I learned what the Bible meant that I am a new creation, and for this reason, I am called to walk according to the Spirit. Or as the Apostle Paul put it, “It is no longer I who lives, but Christ lives through me.”
The truth is, a fallen nature cannot live by an eternal spiritual standard. Bruce Jenner’s gender identity crisis is not the problem – it’s a symptom. The problem is that in the flesh – or our old natural state, we are all slaves to our passions. It just happens to be that some people’s passions are socially acceptable. I don’t see Christians blowing up over a sailor that has a girl in every port. Or the countless people in the church that give in to their passions with the opposite sex. Or what about people whose God is their belly (Philippians 3:19). What about the warning of Proverbs 23:20, which tells us not to mix company with gluttons, and to put a knife to our own throat if our appetites are aroused by the foods of the glutton?
This is the very reason why Romans 2:1 says that we who judge others are condemning ourselves, for we are guilty of the same things. The truth is, we are all born in the same boat as Jenner, even though our symptoms may be different.
What is the response the church should be making? Is it to wag our fingers at someone who is clearly tormented by their inner struggles, and condemn them for making choices that they hope will meet their needs? Is this really what the Bible teaches? Or could it be that Jesus showed us how to reach starving souls?
The woman caught in adultery is one of my favorite examples of ministry. Just as we see in the church today, religious people threw this woman at Jesus’ feet and said, “This woman was caught in the very act of adultery. The law condemns her to die by stoning, what to you say?”
Why did they come to Jesus? They didn’t need His permission. The Bible says that Jesus did not come to condemn the world, but bring them into salvation. The same message is given to the church by Christ. He said, “You are not of the world, but I have called you out of the world.” This is the heart of the great commission. Jesus did not command His disciples to force the world to live like Christians. He commanded them to go out into the world, call others out of the world, and make disciples.
The world knew that Jesus lived contrary to it. This includes the religious world. They thought they were serving God, but the Bible calls them enemies of the cross. Jesus even warned that they would persecute His followers while thinking they were doing God a service. Why did religion hate Christ? Because He was full of grace and truth. Grace does not condemn sin. Grace overcomes sin with the goodness of God. This is why the Bible says that our righteousness is worthless to God, but His righteousness is a gift to us. We are righteous by becoming receivers of grace, not accomplishers of the law. In fact, the Bible says that by the deeds of the law, no one will be justified in God’s sight.
The woman in adultery is the evidence of this truth. Instead of pointing at the woman’s sins, Jesus pointed at the sins of her accusers. When He stooped down, He wrote things on the ground that began convicting them. I imagine Him writing things like, Adultery = to lust is adultery in our heart. Thievery = he that is greedy is a thief in his heart. He that covets is guilty of idolatry. One by one, Jesus exposed their hidden sins, then He stood up and said, “Let the one who is without sin be the first to cast a stone at her.”
Grace was given to the woman before the call to sin no more was issued. “Are there none to accuse you? Neither do I accuse you. Go and sin no more.”
The thieving tax collector Zacchaeus was hated by the religious community. He robbed people with the Roman tax system, was greedy, covetous, and guilty by any religious standard. Yet without pointing out a single sin, Zacchaeus was transformed by grace when He spent time with Christ. As he was filled with the love of God, he volunteered his money. “I will give half my money to the poor, and if I have robbed anyone, I will repay four times what I took.”
Ironically, the religious rich young ruler refused to part with his money in Luke 18, but the sinful scoundrel who was anti-religious eagerly gave up this world once he experienced the grace of Christ.
And we haven’t even gotten into the prostitute, Mary Magdalene, the foul mouthed fisherman named Peter, or the other thieving tax collector Matthew. Matthew and Peter both abandoned their sin without Jesus pointing out their faults. Once they saw the value of the new life of Christ, their old life suddenly looked like trash. They soon became the apostles that Jesus used to present the church of the New Covenant. Or what about Paul. He was a murderer of Christians, yet Jesus called him through grace, and the very religious Paul declared that his old life was nothing but a dung heap compared to the excellence of knowing Christ.
Another great example was the woman at the well. She was living in open sin. Her sinful reputation was so shameful that she would not go to the well to draw water until the heat of the day. The other women came for water in the cool morning and the cool of the evening, but to avoid the scornful looks and whispers of gossip, she came during the high noon time of the day. In a culture when divorce was almost unheard of, she was a five time divorcee, and was shacking up with a man who wasn’t her husband. She was the town tramp.
Just as it is with the struggles of someone like Bruce Jenner, her life was a symptom of her problem. She couldn’t fulfill the need of her soul, so she bounced from relationship to relationship. She was openly living in adultery, yet Jesus didn’t address her sin. He addressed her need. Her soul was parched and starving, and her life was a symptom of that problem. So how did Jesus address this? He focused on her need; not her lifestyle. “I can give you living water.” He explained that not only could He satisfy her soul, but this living water would become a spring of life that would flow out from her.
As He spoke, she began to recognize her need, though she still believed this need could be satisfied in her flesh. Jesus used the need of her flesh to reveal the only source of satisfaction and fulfillment; the life of the Spirit.
Are we ministering like Jesus did? Are we looking at the Bruce Jenners of the world who are trying to fulfill their need with the dry things of this life, and telling them about the living waters? Did the scorn and condemnation of religious people change the woman at the well? The religious community scolded her, and this only caused her to avoid them. Beating her over the head with the law didn’t do anything to rescue her from her sin.
The truth is that we don’t need to shove condemnation into anyone’s face. We don’t even need to tell them that they are sinners. According to Jesus, the Holy Spirit convicts the world of sin. That is His job; not ours. Our job is to point others to the living water. When we unveil the grace of Christ, the Spirit unveils the true need – to be rescued from a parched soul corrupted by sin – and in doing so, people are able to see the life-giving living water that is given freely as an act of God’s grace. Grace is the unearned and unearnable love of God.
Trying to chew moisture out of dead sticks only looks good because the spring of life has never been seen. To tell someone to stop trying to draw life from death sounds foolish to someone who sees this as the only hope of their soul. To tell the Jenners of this world to stop trying to find satisfaction from their passions seems foolish. It’s something that cannot be comprehended until they see life. And the church is repelling instead of drawing.
Why were sinners drawn to Christ, but religion hated Him? Why are only religious people drawn to the church, but the church repels sinners. It repels even those who are seeking answers. If sinners are repelled by the church, but were drawn to Christ, what does this tell us about the spirit of our churches?
The Bible tells us that the way of the Spirit is incomprehensible to the natural mind. Yet we are trying to force people into a way of thinking and living that cannot be lived outside of the Spirit. Instead of condemning, we should be pointing others to the living water.
Until Bruce Jenner or any other person is transformed from within, constraining them from the outside is only building frustration, and driving them away from life. We have to remember one of the basic truths of faith. No one can live until they die. When we put our trust in Christ, we were crucified with Christ, buried with Christ, and a new life was given to us as a gift of God. We are born from above, with a new spirit, which has a new nature. That nature is the only way we can live in righteousness. Bruce doesn’t have that nature. Until he does, condemnation is fruitless and we, are becoming the very people who drove the woman at the well into isolation.
Our call is to be like Christ. We should be showing the world that the Spirit is life to their parched soul, and when someone gets a glimpse of true life, their life of the flesh will become worthless. Or as Jesus said, the kingdom of God is like the man who found a treasure in a field. For the joy of obtaining that treasure, he sold everything he had to buy that field. Everything in this life becomes worthless once we discover the treasure of the Spirit. Until then, demanding someone to sell out seems foolish. Grace must come first. Until then, all affection, passion, and value will be on what cannot satisfy – the life of this world.
Let us become preachers of living water instead of condemners of parched souls.
I will be the speaker at the Grace Camp in Washington this year. If you would like to attend, below is the information. You can find out more information at www.gracecamp.org
GRACE CAMP OS 2015 (9/25-9/27/15)
GUEST SPEAKER: Eddie Snipes. Eddie is the father of five children, and is the pastor of Hollydale Baptist church. He has served as the president of the Christian Authors Guild, served in management in a Fortune 500 corporation, served as pastor and interim pastor, and was nominated for Georgia Author of the Year. Some of his titles include Abounding Grace, It is Finished, The Promise of a Sound mind, and many other books founded upon grace. Find out more information about Eddie www.exchangedlife.com or eddiesnipes.com. DATES/TIMES:
- Session #1: Friday Evening 9/25/15: 6:300pm – 9:00pm, Introduction to Grace and Living in the Spirit.
- Session #2: Saturday Morning 9/26/15: 9:30 am to 12:00 pm, Understanding the Flesh and the Spirit.
- Lunch & Fellowship: Saturday 12:00 pm – 1:00 pm (restaurant of your choice)
- Session #3: Saturday 9 /26/15: 1:00 pm to 3:00 pm, The Crucified Life.
- Break: Saturday 3:00 pm – 3:30 pm
- Session #4: Saturday 9 /26/15: 3:30 pm to 5:30 pm, The Resurrected Life.
- Dinner & Fellowship: Saturday 5:30 pm – 6:30 pm (restaurant of your choice)
- Session #5: Saturday Evening 9/26/15: 6:30 pm – 9:00pm, The Spirit-Filled Life.
- Church Services: Sunday Morning 9/27/15: Attend a local Ocean Shores church. List to be provided.
- Recreation: Sunday Mid-Day + 9/27/15: FREE TIME in Ocean Shores and/or travel home.
LOCATION: Galilean Lutheran Church, 824 Ocean Shores Blvd NW, Ocean Shores, WA 98569. Click here for directions and map. COST: You will need to provide your own transportation, lodging and meals for the event. There will be a free will offering taken at each session. The donations will go to pay for the costs of the camp, a speaker honorarium and hopefully some to go to scholarships for those needing financial help with transportation or lodging costs. Make your checks payable to “Boundless Grace Ministries”. Click here to Register.
Limited Discounted Lodging Available: We have reserved a limited number of rooms at the Quality Inn in Ocean Shores which is a 1/2 block from Galilean Lutheran Church where we are holding this year’s Grace Camp OS 2014. Rooms begin at $68.00 per night for a non-ocean view room to $118.00 per night for an ocean view suite. Includes free high-speed Internet access, hot breakfast, coffee, local calls and weekday newspaper. • Guests will need to call in directly to Quality Inn at (360) 289-2040 (Ask for “Grace Camp Discount”). Guarantee your rooms before 8/25/15 to get these rates. • Link: http://www.qualityinn.com/hotel-ocean_shores-washington-WA111#rsm-rate-RACK . Remember to call (360) 289-2040 and ask for “Grace Camp Discount” and NOT book on-line to get these discounted rates.
This is the first part in a series that examines the last teaching of Jesus before the crucifixion in John chapters 14-17.
The same spirit that raised Christ from the dead will give life to your mortal bodies. How the resurrection is the power of our walk of faith.
Delivered on Palm Sunday. This study examines the crucified life and how the cross delivers us from sin and the law.
When is the last time you felt discouraged or defeated in your Christian life? Everyone experiences defeat, but the Bible presents a benefit for your failures that most Christians are completely unaware of.
The average Christian blows it in some way, and they feel the perception of God’s anger. They feel the perception of their guilt. They promise God their best, make oaths never to act out in certain ways, and try to cover their shame with good works. Do you know what? Your good works can NEVER cover your sins. It can never take away your shame, failure, or guilt. There is only one thing that can cover your sins. 1 Peter 4:8
And above all things have fervent love for one another, for "love will cover a multitude of sins."
That word ‘love’ is the Greek word ‘agape’. Agape is the love of God – it is never the love of mankind. We can produce philia love – or friendship love – but only God is the author of agape love. The principle here is that we are to be fervent in our expression of agape love. Love that we have first received from God. The Bible says that the agape love of God is poured into our hearts by the Holy Spirit. Agape is the gift of God’s love, invested into each person who is born into faith through Christ.
God’s agape love covered all our sins; therefore, we are to be fervent to take the agape poured into our heart, and extend it toward others in the faith. Just as agape covered our sins; if we are fervent in expressing agape toward each other, their sins will become irrelevant to you. Why do churches fight and Christians become divided? If there is war within the church, agape is being suppressed. If you are expressing agape toward another and building your relationship upon the knowledge of agape that unites you, division becomes impossible.
A few years ago, conflict began to emerge in a group of believers I was part of. One individual had a difficult personality, and it rubbed others the wrong way. There was no intentional wrongs being done, but he just came across abrasive and forward in his approach. I confess that I also did not like this man, but I felt the Spirit convicting me of the fact I was not expressing love. After some internal prompting, I decided to resolve my feelings of conflict. Though I didn’t like his personality, I knew for certain he was a Christian, and since we both are in God’s circle of agape love, I knew I had no choice but to practice what I preached or become disobedient to God.
I invited him for coffee with only one goal – to find common ground so we could experience unity in the Spirit. Over time I discovered that as the foundation of our relationship solidified, the things that bugged me about him became irrelevant. I didn’t even try to stop being annoyed, nor did I try to change him. As agape ran its course, the petty things faded from view and I stopped noticing them.
In the past, I was unable to relate to Christians from other denominations and those who held beliefs I didn’t agree with. Non-essential doctrines and differences became dividing lines. The differences were the focus and not agape. Errors in their beliefs were the focus, and not agape. I’ve seen my previous attitude throughout many churches. Many times I’ve heard, “If you don’t believe our way, you aren’t welcomed here.” Or, “If you believe that, you don’t belong in this church.” Is this the message of Christ?
Certainly there are essential Christian truths that can’t be compromised. There may be doctrines and beliefs in other Christians we sincerely believe are wrong. But an interesting thing happened when I left the rejection mindset and began to view people as God views them – at least as much as humanly possible to see them as God does. When I meet a fellow believer from a different background, and I start building a relationship based on agape, a friendship develops and I am able to honestly discuss differences without conflict. Two friends searching the scriptures and hashing out what is true and what is based on assumptions is very edifying. Two friends discussing differences makes for great discussions. Two opposing denominational trenches does not. I have been able to share my insights with people who I could never have influenced in the old sectarianism mindset. And I’ve had my own assumptions challenged and discovered insights I would never have discovered.
This is what is meant by fervent love. Fervent is the Greek word ektenes, which means to stretch out toward someone or to do something without ceasing. Fervent love is to extend agape toward someone and refuse to abandon agape love until we are established in each other’s lives. It is to extend agape into the life of someone so the faults that would have offended us are covered. Just as your sins were covered by God’s love, your fellow Christian’s sins and failures are covered by that same agape love. If agape is the focus, everything else will be fade under its covering.
It’s when we don’t recognize our own weaknesses that we hold others to a standard we also fall short of. I can see your weaknesses with perfect vision – if that is my focus. But I can scarcely get a glimpse of the depths of my own weaknesses. The great irony is that the weaknesses we do see discourage us, but they pale in comparison to those we cannot see.
There is one fault that alienates us from God. Self-righteousness. Look at James 4:5-8
5 Or do you think that the Scripture says in vain, "The Spirit who dwells in us yearns jealously?"
6 But He gives more grace. Therefore He says: "God resists the proud, But gives grace to the humble."
7 Therefore submit to God. Resist the devil and he will flee from you.
8 Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
Let’s take note of a few things here. It does not say that God resists the sinner. Many people say that they minister like Jesus did. Most churches would claim they are following Jesus’ lead, but this is far from the truth. How many sinners did Jesus condemn? We have no record of a single time. The woman in adultery was not condemned. In fact, Jesus said, “Neither do I condemn you. God and sin no more.” The woman Jesus met at the well had been divorced five times and was now shacking up with someone who wasn’t her husband. No condemnation. Zacchaeus was a corrupt tax collector who admitted he had used the Roman system to pilfer others for his own wealth. No condemnation. He dined with drunkards and prostitutes, drawing the condemnation of the religious leaders, but never did He condemn them. Instead, Jesus called Himself the physician who was healing those in need.
Yet Jesus did condemn some. Consider these quotes from Jesus:
“You are of your father the devil.”
“You will receive the greater damnation.”
“You brood of vipers. How can you escape the condemnation of hell?”
“Inside you are full of rotten bones and all uncleanness.”
“When you influence people, you make them twice the child of hell as yourselves.”
“In your heart, you are full of extortion and self-indulgence.”
Harsh words, no doubt. But who was the target of these words of condemnation? The prostitute and sinner? No. These words are the condemnation of those who held the highest achievement of religion. These are the religious leaders who dedicated themselves to the study of the Bible and were looked upon as the pinnacle of moral excellence by the culture they led.
You see, God is not calling you to achieve moral excellence. He is not calling you to measure up to His standard of righteousness, good works, or religious effort. God is not even asking you to overcome your sins. No, the call is to humble yourself, submit to Him, and He will lift you up. Then once you are upheld by the strength of God’s power, Satan can do nothing but flee. And the call is not to resist sin, but to resist the temptation of the devil. And the most powerful tool in the devil’s arsenal is your self-righteousness. Once you put your eyes on yourself, you are no longer looking to Christ, are no longer submitting to God, and are no longer humbling yourselves. Once your faith is based on your power and your abilities, you are now outside of God’s power and God opposes the proud. The proud says, “I have made myself righteous. I am good for you, God. I can become righteous for you. I can resist Satan with my own will.” Consider the words of Ephesians 6:10
Finally, my brethren, be strong in the Lord and in the power of His might.
Finally. This word speaks volumes. When you finally grasp the truth of the gospel, it’s all about being strong in the Lord and not in yourself. The truth is that once you fail, you are closer to God’s power than when you think you are succeeding. This principle is taught well in 2 Corinthians 12:7-10
7 And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure.
8 Concerning this thing I pleaded with the Lord three times that it might depart from me.
9 And He said to me, "My grace is sufficient for you, for My strength is made perfect in weakness." Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.
10 Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.
What is the thorn in your flesh? Is it lust? Anger? Greed? A physical infirmity? Your weakness is a gift of God. Strange words? It is true. The sins you think are driving you away from God are driving you to His power. Religion – even Christian religion – blinds us to this vital truth. We are told to try harder. We are taught that if we can get sin out of our lives, God will accept us. We are taught that if we do enough righteous acts, God will be pleased with us. It’s a lie. It is your humility that pleases God. Humility leads us to faith, and faith unveils the power of God in our lives.
When Paul came to the end of himself, he prayed in desperation. He thought that if he could just get the thorn out of his life, he could achieve spiritual success. God allowed him to struggle, pray, struggle, and pray again, and again. Once Paul reached the end of himself, God revealed this basic truth, “Your weakness weans you off yourself and drives you to My power.” Once Paul understood this truth, everything changed. Instead of saying, “God make me strong,” or “God get me out of this,” he started looking at his weaknesses as the unveiling of God’s power. Then instead of saying, “If only I could get rid of this,” he embraced it. No, he gloried in it. He rejoiced in the weakness.
This word is for you as well. What is the weakness defeating you? It may be delivered by a messenger of Satan, but instead of defeating you, God uses it to unveil His power in you. Your sins drive you out of self-righteousness and into faith in His righteousness. Then His righteousness drives sin out of your life. This is a gift of God, for God is not allowing you to be robbed of His glory. When you can glory, you are missing out on the glory of God intended for you. God uses your failures to reveal His power in you. Then the more you understand you are weak, and you are trusting in His strength, glory is inevitable.
Be strong in the Lord – not be strong for the Lord.
Let’s look at another amazing passage – 2 Corinthians 13:4
For though He was crucified in weakness, yet He lives by the power of God. For we also are weak in Him, but we shall live with Him by the power of God toward you.
It’s all about Christ. You are weak in Him that the power of God may be strong in you. This is the common theme throughout the Bible. When Hebrews 11 goes through the examples of faith, it adds this important truth in Hebrews 11:32-34
32 And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets:
33 who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions,
34 quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens.
In weakness, these icons of faith were made strong. Everything they accomplished, they did so in human weakness so the power of God could rest upon them. God doesn’t pick the most valiant conquerors. God picks the weak so He can be their valiant strength. When God raised up Gideon to lead Israel out of the oppression of the Median kingdom, this young man was hiding in a vat in order to thresh wheat. He was afraid of the bands of raiders that would steal their food if he did it openly. The nation was in desperate poverty, and God picked an unknown young man, hiding from the raiders, and an angel was sent to proclaim God’s call. The angel began his words with, “Hail, valiant warrior.” Valiant warrior? This lad, who had never fought a battle and was afraid of his enemies was called a valiant warrior?
God was looking at what He would accomplish through Gideon’s strength, and God was calling the reality of what was not yet revealed as though it were an accomplished fact. In God’s will, it was already an accomplished work, and Gideon was being called into the victory God had already declared.
Let’s conclude with two passages that explains how God’s invitation is not limited to our weakness. Not only that, but God reveals His greatest works in those who are incapable of accomplishing the work. Let’s look at Romans 4:16-25
16 Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all
17 (as it is written, "I have made you a father of many nations ") in the presence of Him whom he believed– God, who gives life to the dead and calls those things which do not exist as though they did;
18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, "So shall your descendants be."
19 And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb.
20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God,
21 and being fully convinced that what He had promised He was also able to perform.
22 And therefore "it was accounted to him for righteousness."
23 Now it was not written for his sake alone that it was imputed to him,
24 but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead,
25 who was delivered up because of our offenses, and was raised because of our justification.
Just as God did in Gideon’s life, so He did with Abraham, and so it is with you. God looks at your life and calls those things that are not as though they were. This was not only written for Abraham, but it is for you. And you, by faith, agree with God’s declaration and it is accounted to you for righteousness apart from your own works. Are you fully convinced in God’s declaration of you? Or are you looking at your weaknesses and declaring these as your trust. Or are you looking at your accomplishments and your own righteous acts, thus nullifying the promise of God. It is by grace that the power might be in God and not you.
Let’s end with one last passage, 1 Corinthians 1:27-31
27 But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty;
28 and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are,
29 that no flesh should glory in His presence.
30 But of Him you are in Christ Jesus, who became for us wisdom from God– and righteousness and sanctification and redemption–
31 that, as it is written, "He who glories, let him glory in the LORD."
Why does God choose the weak things and the foolishness of the gospel to accomplish His work? Why does God do His work in ways the world can’t understand? And in ways the church doesn’t even understand? Because no flesh will glory in God’s presence. God chooses our weakness to reveal to us God’s power. You are a possessor of God’s power. God doesn’t choose you for your abilities, talents, or status. If God is going to use these, the flesh must first be made weak and our confidence in ourselves must be stripped away.
More times than not, God picks those who lack human ability, and He uses their weakness to do His amazing work so we will stand back and say, “Wow. It’s all about Christ.” Until we understand this truth, we limit the power of God in our lives. Though God can use those who don’t understand this, the things these ministers in this limited faith are accomplishing pales in comparison to what God desires to reveal. How much greater would we experience God’s power if we stopped looking out ourselves and started trusting in Him. Even when we see our failure, it is an invitation to rest in the power of God.
God rewards you for faith in Him, and though it is His work, God rewards you as though it were your works. It’s the amazing love of God. God wants you to inherit all He has, and all He asks is for you to be humble and trust in Him instead of yourself.
Eddie Snipes 2014
Listen to Eddie’s weekly podcast at https://itunes.apple.com/us/podcast/hollydale-baptist-church/id893226987