You died with Christ and are now free!

Let’s begin this study with Colossians 2:8-14

8 Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.
9 For in Him dwells all the fullness of the Godhead bodily;
10 and you are complete in Him, who is the head of all principality and power.
11 In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ,
12 buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead.
13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses,
14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

The Bible explains that each person who enters the world has been born through Adam. Through him, we inherit our sin nature. We aren’t sinners because we committed sin. We committed sin because we were sinners. That nature is born into sin and seeks to serve itself.

From early childhood, we begin to demand our ways while also learning how to develop a selfish attitude based on our sin nature. This is why it is impossible for man’s efforts to make him righteous. Even if we do good by human standards, it still is born through a sinful nature and is ultimately self-serving. We do good because it makes us feel good. We sacrifice because it makes us appear honorable. Honorable to those watching, and honorable to our own egos.

Jesus said that whatever is born of the flesh is flesh, and that which is born of the Spirit is spirit. The flesh cannot produce spiritual fruit. It can only produce flesh and decorate it with man-made works. This is also why Isaiah 64:6 says, “All of our righteous acts are filthy in God’s sight.”

One thing that is often overlooked by Christians is that we are not only receiving Christ, but He is crucifying our old nature. Not only is Jesus taking our sins out of the way, but He is taking our fleshly nature out of the way, and He is taking the law that kept us in bondage out of the way with it.

Christians often focus on the front-side of the cross. We have little trouble understanding that Jesus paid for our sins, but that is not all Jesus accomplished. Jesus took our sins completely out of the way, took our sin nature out of the way, and gave us His life and His righteousness. You are righteous because you are a possessor of the righteousness of God in Him. Look at 2 Corinthians 5:21

For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

It is NOT your righteousness that pleases God. It is your faith in Him so that you are a receiver of God’s righteousness. He took your sin out of the way through His death. He also took your sin nature and the burden of the law upon Himself. The barriers between you and God have been taken out of the way, and a new nature is born. We’ll look at our new birth in detail next week, but let’s take a moment to focus on the work of God to remove our sin and sinful nature.

Before Christ, you had one nature. It was a corrupt nature born through Adam. After Christ you also have one nature, but this nature is born of God, has its life in God, and abides in the Spirit. Look now at 2 Corinthians 5:17

Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.

Old things have passed away. Your old man was crucified with Christ and taken out of the way. This is what the Bible means when it speaks of the circumcision without hands. In the Old Covenant, God provided a living symbol of what He would one day perform for us. Every male child had to be circumcised in order to enter into God’s covenant of promise. The flesh of the child’s foreskin was cut away as a symbol of God’s working. The child had to do nothing. They were unaware of what was happening to them.

When Christ came, God unveiled the meaning of circumcision. He alluded to this even in the Old Testament. Look at Deuteronomy 30:6

And the LORD your God will circumcise your heart and the heart of your descendants, to love the LORD your God with all your heart and with all your soul, that you may live.

We are the descendants. This is why the Bible says that anyone who is born of faith are the children of Abraham, who is the forefather of the Jews. The outward foreshadow of circumcision became the inward working of the Holy Spirit at our new birth.

Before Christ, your nature has a bent toward sin. Your heart is sinful, corrupt, and incapable of pleasing God. You cannot enter into God’s promise because your sinful nature is incompatible with the life of the Spirit. But when the message of Christ is preached, the Holy Spirit reveals the joy of the Lord as He draws us to submit to His call. Anyone who responds by faith receives new life. But that new life cannot occur until the circumcision of Christ occurs first. The Spirit cuts away your old nature, buries it in Christ, and a new life in the Spirit is born. This is what is meant by being born again.

You cannot enter into God’s promise while the old nature is within you. God circumcises the fleshly nature away, we enter into the covenant of promise, and we are born as a new man and receive the promise that now all things are new and of God. Old things have now passed away, and behold all things are new – and all things are now of God!

If you put your trust in Christ, you are now buried with Christ! The old nature that ruled you is dead, buried, and taken out of the way. Look now at Romans 6:4-7

4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.
5 For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection,
6 knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.
7 For he who has died has been freed from sin.

You are not trying to get rid of an old nature – if you are in Christ, that old man (or fleshly nature) has been crucified with Christ. Past tense. It is not your work, it is the work of Christ. Your body of sin is now unemployed.

In the next few weeks we are going to look at the source of sin and why we still struggle, but we must first understand that our old nature is dead and gone. There is a little confusion in the way verse 6 is translated. Most translations say things like, “The body of sin might be destroyed,” or, “The body of sin might be destroyed.” ‘Might be destroyed’ is translated from a single Greek word, ‘katargeo’ which literally means to become unemployed.

Our sin nature is gone, but sin remains in our flesh; however, the flesh is now unemployed. It once ruled us, but now has been rendered idle. This is why the Apostle Paul said that sin in his flesh wars against his mind, trying to bring him back into captivity. We’ll discuss this in detail at another time, but what’s important to understand now is that the nature that sin once ruled has been taken out of the way. We are born into a new nature that is born of God.

Let’s look at another passage that can help us get our minds around this truth. Look at Romans 7:1-6

1 Or do you not know, brethren (for I speak to those who know the law), that the law has dominion over a man as long as he lives?
2 For the woman who has a husband is bound by the law to her husband as long as he lives. But if the husband dies, she is released from the law of her husband.
3 So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man.
4 Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another– to Him who was raised from the dead, that we should bear fruit to God.
5 For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death.
6 But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter.

I love this illustration. The Bible begins by presenting the law and our obligation to it. As long as you are alive, you are under the law. Every sin creates judgment. The Bible says that by the deeds of the law, no flesh can be justified. Righteousness cannot come by the law. The law is a reflection of God’s perfect standard based on His perfect nature and character. The Bible also warns that if we offend the law on any point, we are guilty of the whole law. The law is not a grading system. There is no 80% good. There isn’t even a 99% good. The law takes our lives, acts of sin, sinful thoughts, intents of our heart, obedience, disobedience, and compares it to the whole law. The Bible even says, to know good and to not do it is sin. The Bible also says that anything not of faith is sin. Have you ever not trusted in God? Or been afraid to step out in faith? What about the command to love God with all our heart, mind, soul, and strength. Have you had any thought that was not based on the love of God?

The law says, “Are you perfect.” If the answer is ‘no’, you are guilty. Now this passage is presenting this problem. It compares the law to a husband. The husband is perfect. The law is good, holy, and pure. Unfortunately, we who are born under that law are not. The law has no tolerance for sin, for all sin is a challenge to God’s authority and an assault on perfection.

Anyone born under the law remains under the condemnation of the law unless the law dies. Yet we know the law cannot die, for it is eternal. Heaven and earth will pass away, but the word will never pass away. The comparison is that we are married to the law from birth, and unless the law dies, we cannot be free. Yet now we see the love of God presented to us through Christ, but we can’t be joined to Christ because our marriage to the law can never be annulled. It must die before we can be free, but it can’t die because it’s eternal.

Then the Bible gives an amazing solution. The law can’t die, but you can. And Jesus, the embodiment of the love of God cares enough for you to bear the penalty for your sins and die for you. While that will take care of your sin, it won’t free you from the law. So God offers an amazing solution. Be crucified with Christ, die to the law, and the one who has died is no longer under the law.

Your old nature was born through the flesh and is forever bound to the law of condemnation. God now promises, let Me put your flesh to death, and then you will be free from the law and born into a new law – the law of faith. The law of life in the Spirit. Now look at Romans 8:2

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

Once you are in Christ, the law of condemnation has no power. Let’s add one last passage to this topic. Galatians 5:18

But if you are led by the Spirit, you are not under the law.

In Christ, you are a spiritual man or woman. You are not under the law, but in Christ. You have a new nature whose life is in Christ and a nature that desires the righteousness of God. This is why the Bible says, “The Gentiles who did not know the law, did by nature the things found in the law, proving that the law of God was written in their hearts.

Our new nature is a partaker of God. Its nature is to act in accordance to God’s will, because its nature is to do so. It is only when we submit our minds to the flesh that sin rises up to trouble us.

In Christ, you have a new life. The condemnation you once had can no longer condemn you. You now have the promise, “Now all things are of God.” You were crucified with Christ, set free from the law and all its condemnation. Now there is no condemnation to those who are in Christ Jesus. But this gift of God is only received by faith.

God is calling. God has expressed the amazing love He has for you in the person of Christ. The Bible says that Jesus endured the cross because of the joy set before Him. Did you know that you were the encouragement of Jesus when He was facing the torture of the cross? The joy of your reconciliation was the joy set before Him, and He endured for your hope of redemption. This is the love of God given to you.

You died with Christ, you are free from the law, you are free from condemnation, and all you must do is receive His gift by faith!

Eddie Snipes 2014
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The Tale of the Two Husbands

The comparison between the husband of Law and the husband of Grace is one of the most powerful illustrations in the Bible. This study looks at how our death sets us free from the law and takes us from condemnation to perfection.

Law verses Grace

When Jesus walked with the disciples, He asked, “Who do men say that I am?” It was a leading question intended to draw a comparison between the revelation of God and how people viewed Jesus through human eyes. They explained many theories they had heard. Some said he was a prophet, teacher, good worker. Some even theorized that Jesus was one of the Old Testament prophets that came back from the dead. “But who do you say that I am?”

It’s a question every person answers. They either answer it with human understanding, or by the revelation of God. Those who know about Christ have various answers. Some even call Him Savior, but then shape that into their own world view. The truth of Christ only comes through God revealing Himself to the person. Look at Peter’s answer in Matthew 16:16-17

16 And Simon Peter answered and said, “Thou art the Christ, the Son of the living God.”
17 And Jesus answered and said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.

Unless God is revealing Christ to our hearts, we can only view Him through Human eyes. Even then, people can refuse the revelation of God and choose a god who fits their own desires.

If you look at the religious leaders of His day, they viewed Jesus as a deceiver, lawbreaker, and friend of drunkards and prostitutes. The fact He showed love to those under the condemnation of the law caused them to condemn Him.

Remember the woman caught in adultery? They dragged her to Jesus, cast her at His feet, and said, “This woman was caught in the very act of adultery. The Law says she should be stoned to death. What do you say?”

This question was meant to entrap Jesus. The woman was already condemned by the law, but now the law sought to condemn the mercy of God. Jesus held no office or position, so they didn’t need to come to Him in order to stone her. Their goal was to put Christ in a position where they could use the law against Him. Jesus stood there while they demanded an answer. Since they wanted the law, Jesus brought them under the law’s condemnation with the woman. He stooped down and wrote in the sand. The Bible doesn’t say what Jesus wrote, but I believe it was something like this:

Murder – hatred in the heart.

Idolatry –loving things more than God.

Stealing – the reality of greed in the heart.

Witchcraft – rebelling against God in the heart.

Adultery – lust in the heart.


On and on Jesus wrote. “Why is he writing these things,” they murmured. “Good teacher,” they said with sarcasm, “The law says she should be killed. What do YOU say?” they demanded again.


They thought Jesus was stalling, but He was preparing to make a point that would condemn every one of those who stood on the righteousness of the law. The fact is, they weren’t in good standing either. They were self-deceived in thinking they were righteous because they hadn’t done outward acts forbidden by the law, but that didn’t mean they were righteous under the law. Each of the above statements are teachings in the scripture. What those who trust in the law don’t realize is that sin is first born in the heart, thus condemning us – even if none of these things make it into our outward display to the world. In time, all of these things would become outward expressions as the religious leaders descended into a mad quest to destroy Christ, the one who exposed their condemnation under the law.

Jesus stood up and said, “Which one of you is without sin, let him cast the first stone.” He stooped down and began writing again. Their goal was to condemn Jesus by showing that He was not trusting in the law, but Jesus showed them the mirror of the law, and they saw their own condemnation. The younger men waited with anticipation for the elders to cast a stone. But they just looked at Jesus’ writing and then to one another. No one had the guts to claim their own righteousness, for the law stood before them, pointing at their own condemnation.

After a few minutes it became clear that not one of them had a clean conscience. The young men watched in astonishment as the older man began dropping their stones and walking away. These men were at the pinnacle of legalism, yet not one of them had a clean conscience. Each one saw their own condemnation when forced to look into the fullness of the law.

After a few moments, Jesus stopped writing and looked up. “Woman, where are your accusers?”

“There are none.”

“Neither do I condemn you. Go and sin no more.”

In one incident, the Law was used to challenge grace, but the law became condemnation to everyone who looked to it. Jesus was the only person present who was worthy to cast the stone, and He revealed that every person – religious or sinner, was under the Law’s condemnation – for all have sinned. And He also revealed that grace not only overcomes the law, but sets the sinner free from both condemnation and sinful passions. The message is not that you are uncondemned so enjoy sin, but that you are set free from condemnation so you can now walk in life. This will be explained in more detail in a future article.

This is the message of the gospel. According to John 3:17-18, Jesus didn’t come to condemn the world, for the world is already under condemnation. The one who trusts in Christ escapes that condemnation. The one who refuses deliverance remains in the condemnation they are already under.

Compare this truth to what is often preached in most evangelical churches. The church has a tendency to focus on sin. Each week, the Christian is asked to refocus on their sins. But the message of the gospel is that sin has been taken out of the way, and now our focuses onto Christ and the gift of righteousness. The law focuses on sin, for its demand is that everyone be perfect. Since the law is spiritual, but we are carnal (or of the flesh), we cannot attain to that standard of perfection. Therefore, the law focuses on where we fail. The gospel does the opposite. It takes the focus off our failures under the law and turns our eyes to Christ.

The law says, “You failed and are under condemnation.” The gospel says, “Your failure is irrelevant because once you enter into the gift of righteousness by faith, your old life is buried and a new life is given. Now you are righteous because you are given the righteousness of Christ.”

Those under the law always seek to condemn grace because they are not fully looking into the mirror of the law. The law is not singing your praises. Even the pinnacle of self-made righteousness falls short, for as the Bible says, “Even if you keep the whole law, but offend in one area, you are guilty of the whole law.” (James 2:10)

Religion teaches men that they can keep the law by rules, regulations, and good deeds. But the law disagrees. Religion teaches men to put blinders on so they only see the portions of the law that religion can keep, but this does not justify the person. The only time condemnation comes into the vision of grace is when grace takes off the blinders and says, “Look at the whole law, not just what you are able to do.” Once we look at the whole law, we are not condemned. We are made aware that we are already under condemnation. The very law we are trusting in is actually our condemner, for not one person can keep the law from birth to death – therefore all are under condemnation. And one offense makes us guilty – though anyone who is honest knows they offend on a continual basis.

Once our eyes are opened to the law, we see that we can’t use the law to condemn sinners. The law is a mirror for our own sins. That’s when Christ stands before us and says, “Where are your accusers?” Religion condemns. People condemn. But scripture takes both us and our condemners and reveals that we are too weak to keep the law. And then we recognize the gift of righteousness in Him. That is our escape. Take to heart Romans 3:19

Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.

This is the bad news. All are under the condemnation of the law. The religious person is condemned. The Baptist is condemned. So is the Catholic, Holiness, Church of God, atheist, New Ager, and every person – whether they are religious or not. The law drives us to the understanding that we can never measure up to God’s perfect nature, and then the good news is given. In Christ we are no longer under the Law. Look at Romans 8:1-2

1 There is therefore now no condemnation for those who are in Christ Jesus.
2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.

In Christ we are set free from the law. No more condemnation for sin. No more penalty of death. In Christ, you are free. Judgment has been taken away in Christ. This is the good news – the gospel of Christ. The call of God is not to do the law, but to trust in Christ, who has fulfilled the law on our behalf!

Eddie Snipes 2013